• Richard Hughes

A Place Called Home

Updated: Sep 5



As a psychotherapist, I am always interested in what home means to people; what it represents and how it was experienced. This archaic concept has appeared in stories since man first sat around around a campfire. Whether it is Homer's epic poem The Odyssey or the 2020 musical comedy Eurovision Song Contest: The Story of Fire Saga - both favourites by the way - our heroes must go on a journey before they discover the true meaning of home.


Both Odysseus and Will Ferrell's character Lars are very human characters; their hero's journey represents the part of them that yearns for excitement and self-discovery. They remind us that our humanity is fragile and that vanity and hubris are the shadow of the hero.


Of course the journey is just as important as the destination, perhaps even more so. Odysseus's story is certainly more thrilling on the journey with its encounters with lotus-eaters, the six-headed monster Scylla and the captivating witch-goddess Circe. In The Story of Fire Saga, being drawn in Alexander Lemtov's world is alluring, it could be a trap or the reward could be great.


When I first read The Odyssey, I questioned whether Odysseus even wanted to return home, after all as the poem reminds us, 'a man who has been through bitter experiences and travelled far, enjoys even his sufferings after a time.'


Odysseus yearns for a life free of war and suffering and for the love of his wife Penelope. He has no idea if and when he will get home or what he will find when he gets there and as the story develops, home begins to take on a mythological status. In The Story of Fire Saga, home is the hygge cosiness of Iceland, the accepted wisdom of the elves and the expectation of Ja Ja Ding Dong every Saturday night.


The Portuguese writer Fernando Pessoa captures this in his posthumous work The Book of Disquiet:


'The feelings that hurt the most, the emotions that sting the most, are those that are absurd, the longing for impossible things, precisely because they are impossible; nostalgia for what never was, the desire for what could have been; regret over not being someone else; dissatisfaction with the world's existence. All these half-tones of the soul's consciousness create in us a painful landscape, an eternal sunset of what we are.'



The idea of 'home' is a powerful one. It can be a 'secure base' or a 'safe haven', it is also a fundamental 'need'. The French philosopher Simone Weil, who was forced to leave France during the Second World War wrote: 'to be rooted is perhaps the most important and least recognised need of the human soul.'


Another twentieth century philosopher, Martin Heidegger, often had the theme of the search for home in his writings. He concluded that all philosophising was about 'homecoming' which he defined as the search for 'truth and meaning'.


Home does not need to be a physical place and sometimes that is not even possible. It is a sense of belonging which we experience when we are loved. In the same period, Hollywood was exploring this very idea in films such as It’s A Wonderful Life and The Wizard of Oz, after all ‘there’s no place like home’, which as Dorothy discovers, is not so much a physical place - Kansas - rather it is the love of her friends and family.


Freud explored this concept too. Nationalism was a powerful force by the beginning of the 20th Century and even he was not immune to it, but the horrors of the First World War and the rise of Nazism with its focus on a physical sense of belonging, of Fatherland, taught him that the promised land or Utopia need only exist in the human mind. This message has never been more relevant as we navigate the complexities of the 21st Century.


As for Odysseus and Lars, at times both literally adrift on the seas, at the mid-point of the story, Lars gives up his dream to become a fisherman. According to Carl Jung, the sea is symbol of the unconscious. Many of us have had a sense of being adrift at some point or another in our lives, the routines of everyday life feel meaningless, the certainties of politics, ideology and globalisation have been found wanting. Or perhaps we have been forced adrift though change and uncertainty. Like Odysseus and Lars, we may have an idea of what we want, yet we are unsure of what we need, as we search for our own Ithaca or Husavik.


Here is a thought, perhaps the answer is to let go and be 'adrift'? A psychological periganomia? In his book, Care of The Soul, Thomas Moore writes, 'the soul requires that we sustain the experiences of absence, wandering, longing, melancholy, separation, chaos, and deep adventure. There is no shortcut ...'


I leave it to Maya Angelou who reminds us: 'You are only free when you realise you belong no place - you belong every place - no place at all. The price is high. The reward is great.'




Eurovision Song Contest: The Story of Fire Saga - Netflix, 2020


If you enjoy the story of Odysseus and Greek myths and legends can I recommend the following:


Circe - Madeline Miller


The Odyssey - Homer - new translation by Emily Wilson


Myths of Greece and Rome - Thomas Bulfinch


Mythos - Stephen Fry




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